Where is hospitality shown in the odyssey

Odysseus: 'Let any of the rest, whose heart and spirit are urgent for it, come up and try me, since you have irritated me so, either at boxing or wrestling or in a foot race, I begrudge nothing; any of the Phaiakians, that is, except Laodamas himself, for he is my host; who would fight with his friend? Surely any man can be called insensate and good for nothing who in an alien community offers to challenge his friend and host in the games.

He damages what it is. Polyphemos, in Odysseus' tale: '"Give me still more, freely, and tell me your name straightway now, so I can give you a guest present to make you happy. We didn't have a good feeling about this cave anyway, but the minute Polyphemos starts talking about hospitality, we know it's not going to end well. Not only is he going to perform the host's duty of feeding his guests, he's actually going to eat them.

That's pretty much the exact opposite of gracious. Odysseus: "So she spoke to them, and the rest gave voice, and called her and at once she opened the shining doors, and came out, and invited them in, and all in their innocence entered; only Eurylochos waited outside, for he suspected treachery.

She brought them inside and seated them on chairs and benches, and mixed them a potion, with barley and cheese and pale honey added to Pramneian wine, but put into the mixture malignant drugs, to make them forgetful of their own country.

When she had given them this and they had drunk it down, next thing she struck them with her wand and drove them into her pig pens, and they took on the look of pigs, with the heads and voices and bristles of pigs, but the minds within them stayed as they had been before. Circe isn't eating her guests, but she's doing the next worse thing: serving them poisoned food.

We're not sure if it's actually in the rule book, but turning your guests into pigs is probably not going to win you the gods' favor. A common strength between the two mythological love stories is the use of symbolism to support the overall meaning of loyalty in love.

In Baucis and Philemon, the symbol that most supports loyalty is the ramshackle home filled with warmth and joy. Nevertheless, in the article Examining the benefits of Greek.

For instance, as Odysseus arrives on the island of the Phaeacians, he is greeted with welcoming hospitality. Clearly Nausikaa and Phaeacians are aware of the challenges Odysseus has endured and offered him clothes, food and any comfort he wants, all hospitable acts.

Xenia is also a way of life, in Ancient Greece, people are being hospitable all the time. Some people are being hospitable because this is the right thing to do and they also enjoy doing this, also being generous made them look good. The second reason for doing this is because people believe that Zeus was the protector of guests. After all the help that hermes has provided the gods, they are grateful for his actions. Calvo 3 Work Cited Mastrocinque, Attilio.

Hospitality is one of the major behavioral patterns that is central to this epic as well as ancient Greek society. Homer helps the reader to understand this code of behavior by writing vivid scenes where the audience can see what lengths the hosts are willing to go to in order to please their guests. However, this understanding is complicated by some abuses of hospitality by the protagonists, Odysseus and Telemachus when they themselves are guests, receiving others hospitality.

Women in The Odyssey Gender roles, specifically of women, were a little different back in B. They all would have been killed. To prepare for his escape, Odysseus offers the Cyclops wine to get him drunk and drowsy. Name the requests the Cyclops makes of his father. Odysseus and his crew meet face-to-face with Polyphemus, a Cyclops, when he catches them eating his food. Polyphemus eats one of the crew members, to the horror of the other men.

In an attempt to increase their chances of escaping, Odysseus offers Polyphemus wine to bring him to a drunken stupor. The Cyclops creatures were lawless, without culture, and ate humans when available.

On finding a large cave, Odysseus and his men entered the cave, where they helped themselves to the food and drink they found there, and fell asleep. Begin typing your search term above and press enter to search. Press ESC to cancel. They wait until Telemachos has eaten to ask him his name and where he has come from. The people of Pylos are the perfect role models of xenia in The Odyssey because they follow all the rules of hospitality unreservedly.

The Cyclops is The Cyclops, Polyphemos, shows how xenia can be not given at all, by the way that he treats Odysseus and his men. How one disregards the rules of hospitality, and does it knowingly, is how the suitors behaved. Throughout the Odyssey, Homer writes about many different instances of good hospitality, like the people of Pylos. Homer also shows instances of bad hospitality, like how the suitors behave as guests and how Polyphemos treats his guests. No matter if it is a good or bad example of hospitality, the impression of how important xenia is to the Greeks is always present.

Works Cited Homer. The Odyssey. Richmond Lattimore. New York: Harper Perennial, Get Access. Powerful Essays. Read More. Good Essays. Better Essays. Hospitality In The Odyssey Essay.